Thursday, June 23, 2011
With the solar Eclipse of July 1st upon us, Greece is in flames. The cradle of Western civilization is exploding with the Cardinal Cross.
Glimpsed sneaking away from the mayhem: none other than Goldman Sachs, whose world-famous (this was before they became world-notorious) consultants helped Greece mask its debt crisis with the same credit-swapping tricks that trashed Wall Street. I swear, not even the snarkiest black humorist could have come up with a scenario this outrageous. (I’m obliged to reader Preston for turning me on to an excellent article by Michael Hudson on the deeper echelons of the financial crisis.)
We are seeing a stunning encapsulation of everything astrologers have been expecting, as the summer Eclipses trigger the showdown between Uranus (revolution), Pluto (breakdown) and Saturn (debts come due).
Karma is an overused term, but astrologers have a very precise meaning for it: the results of processes we set in motion. This is Saturnine Law. In July’s Skywatch I discuss what happens to us when we get seduced into transformative action without remembering these laws. All hopped up by our fancy new technologies (Uranus) and enthralled by their immense power (Pluto), humanity’s got the bit in its teeth right now. But when we fail to factor in the potential results (Saturn) of what we’re doing, we get the kind of thing that happened in Japan in March.
In the karma department, the USA’s Saturn Return is peaking; its last exactitude is this August. Everywhere Uncle Sam turns, chickens are coming home to roost.
Buried beneath the big news stories on the Eclipse in mid-June was a disquietingly touching item about the war in Viet Nam, that military morass which kick-started The Sixties for many insular Americans. It was announced that Washington will join together with the Vietnamese government to clean up the defoliant Agent Orange, with which the Pentagon laid waste to that nation 50 years ago. The Cardinal Cross has offered up another parallel between our own era and that of the last rendezvous between Uranus and Pluto (1965-6), this one with a Saturnine twist: an invitation to take responsibility for crimes committed when the Cross was born.
And yet another old sin came forward to be redeemed, as the lunar Eclipse started to wane. The day before the Solstice, a group of Native Americans were awarded the largest settlement ever approved against the US government. It seems Washington stole or squandered billions of dollars worth of royalties intended for American Indians in exchange for grazing and other leases. The suit had been pending for more than a century.
The July first Eclipse is one of a series of portals of consciousness; opportunities for drastic breakthrough. I talk about these in my latest lecture, Something’s Happening Here. There are individuals all over the world who are making extravagant leaps of awareness right now.
It takes courage of a special kind to take this leap . Depending on the potentials within your own chart, these leaps could take various forms: active, private, whimsical or deeply solemn. They might take the form of unplugging from the internet for a week, as a means of reclaiming your brain. They might take the form of questioning conventional wisdom about current events; asking yourself, for instance, whether this latest quest for regime change in Libya has anything to do with the fact that that country has the largest oil reserves in Africa. They might take the form of letting yourself feel – in your belly (governed by Cancer, the sign of the Solstice) – the significance to the World Soul of a massive drought in China, a country that is home to 20% of the world’s population.
Don’t get stuck in “But what can I do about it?” Activism may be in the cards for you at some point; but the first step, for the purpose of this exercise, is to feel the questions. To defy the urge to deny. If we can obviate our usual blocking mechanisms and simply let the thought in, we are answering the call of these Eclipses. Musings like these stimulate the part of us that aches to be connected to the planetary moment.
Think up your own thought-seeds on July first. Use them to get a running-start leap through the portal.
Tuesday, June 7, 2011
Eclipse season began with the New Moon of June first. 
This month’s Skywatch discusses the series of squares taking place from Neptune in Pisces, the Great Dissembler. I thought of this ingress last weekend when I heard about the yogi Swami Ramdev, whose protest against corruption in government (Pluto in Capricorn) took a Neptunian turn. Accosted by the police during his hunger strike, the yogi fled into the crowd disguised as an old woman, covering his black beard with a white shawl.
My June column in DayKeeper Journal, titled “Weakening the Bones,”
is about Saturn, which stations on June 12th at 10 1/2 Libra.
The biggest news this month surrounds the Solstice, which trines Neptune in Pisces — the first time in our lifetimes that we have experienced this winsome water trine. And, as it has for the past three years, the first week of summer sets off the explosive Cardinal Cross. Global dramas financial, political and revolutionary cluster around the Aries Point.
This year, two Eclipses flank the Solstice. First, there’s the total Lunar Eclipse on June 15th, hitting the mind-boggling Galactic Center. Then there’s the Solar Eclipse on July first. I go into detail about both of them in my new lecture, “Somethin’s Happenin’ Here” (a reference to the Buffalo Springfield song, “For What It’s Worth”).
Astrologers, especially us vintage types, are forever talking about the parallels between the planets’ placements now and what they were in the mid-1960s. The parallels are about to get even more striking. And when they do, I recommend we make use of the notion of sanity. Transits this potent are a signal that we need sanity more than we need anything else.
More than ingenious technology, more than lots of money, more than cool friends or charismatic leaders, we’re going to need sanity over the years ahead. Especially considering that we are living in a world where attention seems to magnetize around ideas and people who express the opposite of sanity. Case in point: Donald Trump and Sarah Palin sitting down together for a photo op at a franchise pizza outlet: media magnets without the encumbrance of meaning.
Around the same time as the Palin-Trump powwow, scientists from the International Energy Agency convened to release their estimate of greenhouse gases, though few were paying attention to their meeting. They declared that worldwide emissions had increased by a record amount last year.
So despite all the cant we’ve been hearing from every quarter about the world going green, the truth is that if this year’s emissions rise by as much as they did in 2010, according to the IEA it will be all but impossible to hold global warming to a manageable degree. The incalculable suffering that humanity faces unless we change course is, according to Lord Stern of the London School of Economics, “a risk any sane person would seek to drastically reduce.”
Are we sane enough to seek to reduce it? This is the question that lies behind the issue of human choice in our era. Will we seek to reduce this risk, each of us, in whatever way we can? “In whatever way we can” means in whatever ways might be appropriate to our own unique situation. It won’t do any good if we try to address the situation by mimicking somebody else’s approach.
More so than the idea of right and wrong, the idea of sanity has legs. I think it will prove far more useful during the years of the Cardinal Cross than the promotion of any particular ideology or behavior. After all, everywhere we turn we see the pointlessness of trying to foist any one idea or course of action upon people. As astrologers, we know such attempts are doomed. Think about it: how could a singular approach be right for every person, given that everyone’s chart is by definition unique?
The notion of sanity, on the other hand, is one-size-fits-all.
Thursday, May 5, 2011
I do not have the stars-and-stripes flapping in the breeze this Spring evening. I don’t have my “We’re Number One” T-shirt on. I’m not giddy with jubilation about my country shooting Osama bin Laden in the face.
President Obama claims that “justice was done;” seeming to gloss over the associations the word justice has with charges, public trials, evidence and so on. Does it matter, if we flout international laws by sending killers to off people on foreign soil? Does it matter, if we violate our own Constitution by waging war on Libya without Congressional approval? Apparently, if the cause is popular enough, it doesn’t matter. I guess those Americans who think that what happened in Abbottabad is an example of “what makes America great” took away different ideals from 5th-grade social studies than I did.
The assault occurred at the Dark of the Beltane New Moon, with Mercury, Venus, Mars, Jupiter and Uranus all in Aries. This stellium bristles with the potential for subterfuge, violence and militarism; but, like every other daunting transit of the Cardinal Cross period, we were given it to learn from. Of course, this is only possible if we open our ears and eyes… not a strong suit of the American public.
I have written elsewhere about the strange events of September 11th 2001, and will look at it again in an upcoming Skywatch. Most Americans did not ask questions then, and they are not asking questions now. They seem to prefer watching earnest airheads on TV ask questions (and not questions that genuinely seek information; just questions that play gotcha to score political points.) We like to let our pundits do our non-thinking for us.
At first blush the Osama killing seems like a classic American showdown, the kind we could find between the pages of any X-men comic book. But it is highlighting a jarring ethical divide for the US public. Transiting Pluto — the most critical piece of the Longest Arm of the Cross — is approaching exactitude in its opposition to the US Jupiter (ideals), and the group mind is at a crossroads of moral ambiguity. Many people are feeling profoundly disquieted by the shift; others are cleaving blithely to the old simplicities. But my sense is that all of us are experiencing this one in the gut, where we keep our deepest notions of right and wrong.
Neptune, now in its glory in Pisces, is also about ambiguity; which comes in two flavors. There is the reasoned kind of ambiguity, which opens us up to the subtlety of nuanced understanding. Then there’s the blind kind, where we get lost in a fog. We slip into the latter when, for example, we become hypnotized by the media’s engineered version of events.
To resist this, we might notice that those elements of this bloody adventure that are attracting the fewest questions are far more interesting than those being repeated ad nauseum on the news. One example: I found myself wondering about the unnamed women and children who had to watch Osama get shot in the head. One of them was apparently his twelve-year-old daughter (the White House has been changing its story about this child, which ought to make us even more curious).
The existence of these tragic bystanders parallels the killing of Moammar Khadafy’s youngest son and three grandchildren a few days ago. The White House didn’t devote much time talking about them, either. And I haven’t heard a peep in the mass media about the murder — all-but-forgotten but newly relevant — of Khadafy’s baby daughter in 1986, by a US missile strike (does it not chill the blood to imagine this man’s feelings about America right now?).
It’s pretty clear why these specimens of collateral damage are being given scant air time. It would complicate things for the American public to think of their designated Evil Ones, bin Laden and Kadafy, as human beings with actual flesh-and-blood daughters. The fact of their humanity (in the literal, not the ethical sense) does not justify or diminish bin Laden’s or Khadafy’s crimes. All it does is complicate things.
It throws off the narrative, by leading us to other thoughts.
It might lead us, for example, to think about the millions of lives destroyed by Uncle Sam’s wars. And that might get us thinking about how the Iraqi and Afghan and Pakistani widows and orphans must feel, watching clips on Al-Jazeera right now of Americans gleefully singing “The Star Spangled Banner.”
And then we might start thinking about the disparity between the number of Arab dead and the number of US dead in the World Trade Center. This is not to say that crimes against humanity can be quantified. But any line of inquiry that provides perspective is called for under transits like these; and we are talking about the difference between some 753,400 deaths in Iraq (WikiLeaks figures are available up until 2009) and Afghanistan; in comparison with fewer than 3,000 deaths on 9/11 in New York.
Thoughts that complicate things invite nuance into our thinking, and nuance creates confusion in a time of fevered groupthink. This is why, in all the brain-numbing hours of TV coverage about the extra-judicial assassination of bin Laden, we hear so little historical context. The mass media will not touch with a ten-foot pole any subject that flies in the face of the neat, dumb simplicity of the official narrative.
Such as the fact that before bin Laden and Saddam Hussein were styled as arch-villains, both spent several years on the CIA payroll. I’m not suggesting this makes them any less odious. For some of us, it makes them more odious still. But what does it make the US government?
Moral ambiguity is not easy to embrace. Nor are any of the other wrenching cultural changes upon us between now and 2023. But on a soul level, we know we are ready for them. In the monthly Skywatches, we’ll continue to talk about how to use transits to negotiate the turbulence from the center of our charts — the only vantage point that allows us any understanding.
Saturday, April 9, 2011
It’s that time again. Soon the American airwaves will be in a frenzy with the 2012 campaigns.
Ambitious candidates are hitting the ground running, with strategists and stylists in tow. Media networks and advertisers are licking their chops at the guaranteed spike in viewership, as they get ready to spend a year and a half convincing the public that nothing exists in this big, wide, troubled world outside of the American presidential election.
Obama is coming to San Francisco for a $35,800-per-plate fundraiser. His wealthy local supporters will doubtless do the best they can for their man, despite his spotty delivery on early promises. Such as transparency, for which he was just given a prize.
Like his Nobel, this prize seems to have been awarded for the ideals he represents, or used to represent, more than for what he has done. (In an irony worthy of Steven Colbert, the transparency award was bestowed in a ceremony that was closed to the media and omitted from his public schedule. Not to mention that his administration censored 194 pages of their internal emails…. about their efforts to make government more transparent.)
Another disappointment for many was Guantanamo Bay; which is not only still open, but — per the White House’s announcement on the New Moon of April 4th — soon to be the site of military tribunals, against which Obama campaigned 4 years ago.
But those who have been tracking such contradictions will have lost count by now. The unions, whose picket lines Obama promised — in 2008 – to “put on a comfortable pair of shoes” and join, have watched him stand mutely on the sidelines while they fought for their lives in Wisconsin. The peace activists who hoped he would rein in the Pentagon have seen the military budget rise 20 billion dollars higher than it was under Bush. The progressives who expected accountability have seen more whistleblowers prosecuted under this administration than in the past forty years. Indeed, as WikiLeaks revealed in December, in his first months in office Obama quietly pressured Spain to drop its investigation into Bush’s torture of detainees.
What does it all mean? Does it mean that Obama is not a smart and well intentioned man? I think most of us would say No, it doesn’t mean that. I’ll warrant most of us would still vote for him, no matter who ends up running against him. Then what does it mean, that such a worthy man has such policies?
It means we’re using the wrong criteria to frame our question. If we really want to make sense of the man’s role right now, and what he’s likely to do upcoming, assessing him as as a good guy — via personality politics — won’t help us any more than deciding he looks great in a suit. The fanciful notion that a given politician would, or could, fix everything because he’s a fine, upstanding individual is, at this point in American history, as silly as trying on a poodle skirt we wore in the 1950s. We are different people now, and it no longer fits.
The USA is at an awkward age (see my lecture, The Saturn Return: America’s Growing Pains). Like a kid who’s too old to believe in Santa Claus but too young not to put out cookies and milk for him on Christmas eve, the USA is mid-way between an old way and a new way of seeing its leaders. Personality politics is the old way, and it’s comfortable, as familiar perspectives always are. But the realities of America’s show-biz elections have defeated its plausibility.
The new way of seeing institutions of power, which is arising during the Pluto in Capricorn years, is troubling; as new perspectives always are. Not only because of its merciless demand that we confront the implications of what our system has become; but also because we can’t be sure what our new perspective should look like. We can’t be sure of anything under the Uranus-Pluto square (see The Longest Arm of the Cross). Except that our old ways of seeing won’t work.
We know too much now.
We know about the lobby system: an institution whereby legalized bribery determines what laws get passed. No doubt most Americans wish they could chalk up the Abramoff scandal to bad-apple exceptionalism; but they know that his outrageous scams were only quantitatively — not qualitatively – different from the hustles that occur on Capitol Hill every day of the week.
Despite varying degrees of denial — which covers a broad spectrum in this society of unevenly informed citizens - Americans by and large understand quite well that their politicians are sponsored by business interests. Especially after last year’s Citizen’s United ruling, where the Supreme Court wiped out any last vestige of limitations on corporate campaign contributions, it has become well-nigh impossible for the public to sustain any illusions about the role of Mammon in national elections. It is painfully obvious to most Americans that a candidate proposing deep-structure change, like Ralph Nader or Barbara Lee or Dennis Kucinich, would never be allowed to occupy anything other than a marginal position in the system as it is.
We may bitterly complain about it, ruefully accept it, or succumb to soul-numbing apathy about it. But we can’t really tell ourselves it isn’t true. Not any more. Not when the most appallingly cynical realities get thrust in our faces every day; such as political parties talking about “branding“ and “re-branding” themselves. It is by now such a commonplace to talk about elections as if they were just one more facet of American capitalism that the public has become inured to it. Most probably find it hard to imagine there was ever a time when elected officials were not spoken of as products for sale.
Americans have come to expect disingenuous positions from their representatives, not sincere beliefs. We don’t bat an eye when Newt Gingrich calls for bombing Libya and then, as soon as the opposition agrees with him, promptly comes out against it. We don’t go slack-jawed with incredulity when we hear Senator McCain vote against the very bill he himself sponsored a few months before. We understand and accept all this as the rules of the big exorbitant game.
But we can’t have it both ways. That is, we can’t (not without inviting a cognitive disorder, anyway) be aware of the current rules of the game and at the same time rely on personality politics. We can no longer kid ourselves that anything less than a systemic approach will help us negotiate the critical cultural shifts of the Cardinal Cross years.
Of course, personality politix is sexier. We like the emotional buzz of identifying with our candidate’s presumed moral standards; we feel validated by condemning his rival’s repugnance. We like assessing our guy’s tan, debating style, interest in basketball. And we very much like comparing our opinion with what others think. Thus our obsession with polls; like in high school, when we couldn’t be sure our outfit looked good until we knew whether all the other girls liked it.
It’s not as much fun to listen to experts — from whom we might actually learn something – discuss a politician’s actions or voting record. We’d rather not think about what special interests are in his corner and why.
But which perspective tells us more about what we need to know?
A system that is riddled with rot must be transformed. To do that, we need to do two things. We need to adopt a perspective that can look at our political system as an entirety. Then, we need to face the truth of what we’re seeing.
This is when magic happens. In energetic law, facing the truth and transformation amount to the same thing.
Friday, March 25, 2011
The confetti had barely been swept up in town squares all over the world after the triumph in Egypt. The American public was distracted elsewhere, trying to find a job, or keep a job. And suddenly we were in another war.
Word was buzzing around the blogosphere that a post-March 11th natural disaster was likely
(I detail these transits in my new lecture, Uranus Squared). The approach of Mars, the god of war, to the Aries point – the red-hot degree set off by Uranus on the day of the monster quake– called to mind disasters of a less natural variety: military ones. As the perigee Moon was waxing to Fullness, on March 17th the USA strong-armed the UN into passing a resolution to allow its cruise missiles to attack Libya.
Last week President Obama forewent the Constitutional nicety of waiting for Congress to declare war before sending out the Tomahawks, aircraft carriers, destroyers, nuclear submarines and F-16 bombers. He didn’t attempt the kind of long, drawn-out justifications that made Bush’s military incursions so blatantly disingenuous. Our kinder, gentler warmonger just went ahead and sent the death metal flying.
The “no-fly” zone (one of the Pentagon’s more opaque euphemisms) was declared under the banner of “humanitarian intervention,” a sentiment around which all who watched Moammar Khadafy’s hideous attacks on his own countrymen could rally. Moral imperatives are very tricky, however, when deployed geopolitically. In a military context, contingencies are as slippery and interconnected as strands of spaghetti on a plate. Try to isolate just one and you get a whole pile of them coming at you, making a big mess.
The questions begged by Washington’s morality argument are legion. Why does the mandate apply here but not to the Ivory Coast? Or to the Congo, with its thousands of rape victims and child soldiers and disappeared dissidents? Or to Uganda or Zimbabwe or the Sudan, where innocents are being murdered by dictators who are surely no less certifiably insane than in Libya? How do Washington’s moral imperatives apply to the bombing of Libya by Reagan in 1987, that killed Khadafy’s two-year-old daughter? Do they explain why the corrupt monarchs Uncle Sam is choosing to support right now – in Yemen, Bahrain and Saudi Arabia, where protesters are bleeding blood just as red as that of the rebels in Libya – aren’t eliciting the same degree of righteous outrage as is the madman in the caftan?
And how does the international peacekeeper argument apply to the fact that the USA is by far the biggest manufacturer and seller of armaments in the world?
Pluto is slowing down for a retrograde station on April 9th. Since the Equinox, the Sun has been triggering the Cardinal Cross in the early degrees of Aries, lighting a fire under the US Jupiter: the planet of ethics and ideology. Every one of us is having to ask ourselves: How do Right and Wrong shake out in this complex, troubled world?
Transiting Saturn is opposed to transiting Jupiter now, as well. It is not only dogmas that are breaking down; it is our most cherished ethical ideals. These transits warn us against facile moral positions. Americans in particular are being asked to look more closely at their country’s use of idealistic truisms (Jupiter) to justify policies of dominance and control (Pluto).
Would that it were as simple as good-guy-vs.-bad-guy. But this supposed white-knight crusade on the part of the US military smells rankly of unintended consequences and hidden motivations. And as the ones whose taxes are paying for it, Americans ought to be asking themselves whether this bloody expenditure is really likely to help the people of Libya. Does recent military history suggest that the intervention of a Western power into an Arab civil war will bring peace? Is this attack likely to endear the USA to that part of the world?
In 2003 Washington’s hideously cynical decision to bomb Baghdad was framed, first, as a vengeance ideology (something to do with 9/11; it was never clear exactly what), and later as an enlightened-government ideology (introducing American-style elections at the point of a bayonet). But the ideologies employed were never the point, and they showed themselves to be fungible. The warmongers used whatever sales pitch they could get to fly.
What does seem to be clear about the tragic situation in Libya is that the petro-powerbrokers would very much like to secure a foothold into a strategically critical region. The forces behind the UN resolution seem to be beefing up their own hand-picked contingent amidst the fracas, with an eye to giving the French, the Brits, and the USA (say, aren’t these the same folks who divvied up the Arab world between themselves after WWII?) control of the oil spigot to Europe. A reliable puppet state there would also allow them to keep an eye on those other pesky revolutions in the area.
Mars enters Aries on April first, making it a part of the Longest Arm of the Cross. On April 11th it squares Pluto, maximally strong from its station on April 9th. The preceding weekend anti-war protests are planned for cities across the USA. These build on the demonstrations the week after the Equinox, where students carried placards asking, Why is there no money for our schools but always money for another war?
Pluto in Capricorn oversees the breakdown of authoritative systems that are too old and corrupt to survive. During the decay process, the falsehoods at the core of these systems become increasingly obvious. They can no longer be hidden within the folds and recesses of cultural habit. Those institutions fall apart that once sheltered the Old Guard, whose well-worn power plays become clumsier and more artless. Techniques of control become threadbare. The forces of deep change are ascendant. Not cosmetic change. Rebirth-style change.
This Spring a decisive confrontation is taking place within citizens of the world. Where do we stand vis-à-vis these Earth-shattering crises? How do we want these urgent energies to be expressed?
Tuesday, March 15, 2011
In any given era, humanity gives rise to just the right number of heroes, geniuses and saints to keep itself balanced and alive on its checkered evolutionary journey. When it is in crisis, it gives rise to Cassandras. Our epoch is chockablock with them. Some of them even announced the very date of the earthquake in Japan. 
Our prophets include climate-change environmentalists, anti-nuclear activists, telluric scientists and astrologers, who for years now have been talking about the likelihood of earthquakes (Uranus) and nuclear disasters (Pluto), as well as water disasters (see March’s Skywatch).
All those who are not asleep have heard the warnings. We’re past the point of incredulity now. Being shocked is no longer sufficient. Consciousness seekers need to be considering the meaning of catastrophes like the one on March 11th.
To respond, rather than to react, means taking in the significance of these instances of human suffering; and bringing to bear our highest understanding to fathom their implications for each of us on the level of individual spiritual growth. I discuss this process in more detail in April’s Skywatch.
All three elements – earth, fire and water – are contained within the symbolism of this record-breaking quake and tsunami. The irradiated Japanese atmosphere supplies the fourth– air. The initial geological spasm occurred mere hours before Uranus hit the explosive Aries point, the singular degree that starts the zodiacal cycle like a bullet from a gun. The news that five nuclear reactors were imperiled hit the news when the ingress [entry into a new sign] was exact.
The Gulf disaster of 2010 had the same relationship to the ingress of Chiron into Pisces, a transit that reflects back to us our own wounded condition. The doomed oil rig blew up the very day Chiron crossed that zodiacal threshold. Clearly these ingresses are signals, demanding our attention. They indicate juncture points at which the consequences of humanity’s environmental folly are exploding in our face.
At this writing, at least two of Japan’s reactors are dangerously unstable, giving the crisis a reach that extends far beyond the local. This latest disaster was meant to wrench every one of us, everywhere in the world, out of our slumber. Its purpose was to provoke questions; life-or-death questions.
Such as: At what point did people start getting complacent about nuclear power? When did the compelling image of the Doomsday Clock — once a looming symbol in the collective imagination – disappear from public discussion? It is time to start listening again to Helen Caldicott, one of our modern saints.
At first blush it seems so ironic as to defy plausibility that the only country in the world to have had an A-bomb dropped upon it has, over the six decades since then, built 55 nuclear plants on its tiny, unstable land mass — composed of islands that are more prone to earthquakes than anywhere else on Earth. There are so many ironies stacked up here as to signify the presence of a pointed collective karma. What we might think of as the exact opposite of a healthy response — that is, a response to having themselves experienced this unholy weapon – seems to be driven by a perverse unconscious logic. Obviously the Japanese are not alone in expressing the dark side of Pluto; its manifestation as a kind of death wish is a universal in the unevolved human psyche. But where this uniquely Plutonian weapon is concerned, Japan seems to be serving as a canary in the mine.
There are many levels to Pluto’s rulership of nuclear energy, the most literal being the timing of the planet’s sighting in the sky — in 1930, at the advent of the atomic age. Another is the extreme degree of toxicity involved in its production (Pluto governs pollution), which creates detritus so dangerous that it is impossible to dispose of safely. Another is the secrecy (Pluto is about underground maneuvering) in which the plans were hatched to build and deploy the atom bomb (see Eric Francis’ article on the chart of the nuclear age). And finally, the most terrible to consider, is the apocalyptic extremism of this deadliest of human concoctions. In atomic weaponry, Pluto, the god of Death, has offered us a uniquely modern image for the opposite of creation.
All of these dimensions of the square between Uranus (technology) and Pluto (mass destruction) have been prodded awake in the global consciousness by the disaster in Japan. Anti-nuclear activists have been energized worldwide. Less than a week after the tragedy, Germany has closed all of its aging nuclear plants for the time being in response to demands from the public; France and Britain’s governments are feeling similar pressure. There are signs even in China of a resurgent anti-nuclear movement.
The Vernal Equinox (discussed in my new lecture, “Uranus Squared“) falls on a perigee Full Moon. Mars enters Aries a few days later, and when it moves into orb with Uranus and Pluto it will serve as a trigger transit. We should be ready to convert this furious surge of energy into decisive action and start channeling our inner warrior.
It is becoming more and more important to eschew fear, and use the urgent energies upon the Earth in the most conscious possible way. This is how immeasurably destructive power is transmuted into a collective force that is immeasurably creative.
Saturday, March 5, 2011
The revolution has reached Wisconsin.
All in the scope of a bare few weeks, the world’s mind has been blown by the jasmine rallies (see new lecture, Uranus Squared) in the Middle East and Africa, student protests in the U.K. and anti-government eruptions in China and Pakistan; among other uprisings all over the globe. The world-altering transits that have kept astrologers buzzing for the past several years are coming to fullness. We are now in the latest phase — begun last summer and peaking through 2016 — of a long destabilization process, cosmically designed to rend asunder humanity’s sense of stasis.
Provoked by retrograde Saturn (resistance), the square between Uranus (rebellion) and Pluto is moving in for the kill. Among Pluto’s manifestations are agencies of control that are so deeply rooted in the group mind that they have become a way of life; even for — especially for — those whom they dis-empower. Two examples of such agencies: dictatorships that have eliminated all political opposition for 40 years, and plutocracies so riddled with corruption that reform has heretofore seemed impossible.
The transit astrologers call The Cardinal Cross is destabilizing Jupiter (values) and Saturn (authority issues) in the chart of the USA,. To keep us guessing, the cosmos has set the drama in a place more closely associated with apple-pie county fairs than with guerilla politics: the American Midwest.
In the role of Uranus we find schoolteachers and other public employees, whose dramatic camp out in the state capitol alerted millions of observers to the governor’s efforts to crush the unions. Personifying the role of Pluto, we find those chilling eminences grises the Koch Brothers and their paid mouthpiece, Gov. Scott Walker (whose bland, wholesome cover was blown on Feb 23rd by a prank call that purported to be from David Koch, in which the boyscout-faced governor admitted that he’d considered hiring agents provocateurs to disrupt and discredit the demonstration).
Representing Pluto on an institutional level, we have the propaganda machine comprised of Fox News and right-wing radio, which have come out against the workers. At first blush, their taking this stand seems utterly counter-intuitive. How do these self-professedly populist commentators manage to side with The Man, in fight after fight, and still maintain their credibility with thousands of Americans as the voice of the underdog?
The enormously well-funded, well oiled-machine that is the corporate media makes full use of the dark psychological urges governed by Pluto. These originate in the viscera — Pluto is an emotional planet, not a mental one — and relate to the human fear of failing to survive. Plutonian impulses tend to lurk in the shadows of semi-consciousness, as if aware that they wouldn’t pass muster with our rational thinking and ethical values.
These impulses are what gives the attack on the unions its ugly power. Fear, rage and envy are being used by the state and its cheerleaders among the talking heads to pit one group of struggling citizens against another. Frustrated and infuriated Fox viewers are being exhorted to dis-identify with the hard-working teachers — essentially, to blame the lousy economy upon them — for having the gall to expect a decent living. The cri de coeur here is “Goddammit, I don’t have a secure job; why should they?”
Making schoolteachers the enemy must have been the easy part. Appealing to the anti-intellectual insecurity of its listeners has always been a winning strategy for Fox. Last week, railing against how high teachers’ salaries were, Megan Kelly’s sneering tone when she pronounced the phrase “50 thousand dollars” was clearly meant to convey that the figure was obscenely unwarranted; her voice dripped with scathe when she condemned the teachers’ “guaranteed paid summer vacations.” It is beyond ironic that these same commentators take the exact opposite tack where taxing millionaires is concerned.“$250 thousand dollars a year is not all that much money,” said one of them recently, defending the fat-cat tax cuts.
Presumably, the interests of the bailed-out hedge-fund crowd, unlike those of teachers and firefighters, are deemed worth safeguarding. In the upside-down moral universe of American plutocracy, the value of Wall Street’s work — all those arduous hours spent speculating, foreclosing and trashing the global economy — trumps the value of educating children, putting out fires and policing the streets. Thus the oft-heard apologia for executive compensation: We have no choice but to offer the rich-and-successful all this money, in order to stay competitive. In one of the more twisted justifications for the increasingly feudalistic income gap in the USA, the common folk are shamelessly told that their country would suffer a “talent exodus” if those bloated CEO bonuses were to be reined in.
It was when Pluto entered Capricorn in 2008 that political and economic injustice started to break through the floorboards from beneath collective consciousness into open public discussion. In the USA, a poorly educated and dis-informed public has so far largely embraced the narrative of a political establishment that stonewalls genuine social change and condones sociopathic greed. But this scenario is unraveling. Uranus moves into Aries on March 11th, to be inflamed even further by Mars’s ingress in early April. As impoverished autocracies across the globe boil over with citizen revolt, the populace of the USA is having a harder and harder time staying in denial about the gaping abyss between rich and poor here at home. With Cardinal trigger transits accelerating the Cross this Spring, the realization is hitting the common folk that there’s something wrong with the way free market capitalism prioritizes private wealth (Pluto) over individual human lives (Uranus).
The word crisis, linked to the idea of the crossroads, implies decision-making. The cross spelled out in the sky right now is a prompt to each of us, to respond (not merely to react) to the tensions in our world. This response may be one of thought (air), emotion (water), action (fire) or creative gesture (earth); but it must be a response. The only way to do this is to get into the moment — which is where every transit tries to get us to go. Awake and in present time, we are able to truly consider what’s at stake, to draw on our powers of discernment and to stand up and be counted, using the unique resources that make us who we are.
Monday, January 31, 2011
The Longest Arm of the Cross, the transit of revolutionary (Uranus) and deep-structure (Pluto) change, is upon us. The rebellion in Tunisia has spread to Egypt. Yemen is seething, Jordan is restive, and the Saudi royals are getting very nervous.
As the resentment among the populations of these long-simmering Arab states boils over, the Uranus-Pluto square feels far less theoretical than it did even a few weeks ago. We are watching, in real time, the clash between ordinary people (Uranus) and the cartels that control them (Pluto). (For a cartel in a golf cart, see the photo at right. Did you know that W’s affectionate nickname for Hosni Mubarak was “Hose?”).
In corridors of power all over the world, there’s a mad scramble to decide how to respond. First-World politicians and pundits who have built their careers on platitudes about democracy are getting the chance to put their allegiances where their mouths are.
At six degrees of Capricorn, Pluto is opposed to Jupiter (international affairs; ideology) in the chart of the USA right now, heading straight for its Sun. It will be interesting to watch the reaction of Uncle Sam to this turbulence in its client states. What will ordinary Americans make of it? Geopolitically naïve in the best of times, xenophobic in the worst of times, most Americans have historically been clueless about this part of the world. They seem to blandly accept Washington’s deep abiding friendship with Saudi Arabia, never mind that the place is a feudal monarchy where you can get your hand chopped off for stealing a sack of grain. Mubarak’s Egypt, too, was labeled a“friendly” regime, despite the fact that his people suffered for thirty years under the iron thumb of a military rulership known for its torture chambers and secret police.
For Americans who watch the mainstream news, the word “dictatorship” equates not to Egypt, Tunisia, Bahrain, Saudi Arabia or Jordan; but to Cuba. This isn’t because Cubans themselves consider their country a dictatorship, nor is it because Americans would find the term apt, either, were they to actually go see the place with their own eyes. It’s because the Cuban government doesn’t kowtow to Washington.
The engine behind the US government’s “good-guy/bad guy” evaluations is, of course, petro-political and military; not ideological. For all the State Department’s high-minded huffing and puffing (the American chart’s Sagittarius rising is great for moral posturing), Washington’s interest in Egypt has nothing to do with democracy and everything to do with the Suez Canal.
Moreover, Egypt has proven handy as an out-of-the-way place to stash torture victims. Although it’s been public knowledge for years, this dirty piece of business has been all-but-absent amidst the American commentary about the Egyptian situation, unmentioned both by media pundits and the man-on-the-street. It’s hard to believe that Americans could be so naive as to imagine that Washington picked Egypt for this hideous purpose without any knowledge that Mubarak tortured his own state enemies.
The Obama administration is being criticized for being inconsistent and stumbling in its reaction to the revolution, as if that were the worst of it. Apparently, the really relevant issues — including the shameful practice of rendition, and the strategic importance to Washington of Egypt’s geography – have been designated off-limits to analysis. Too many worms in those cans.
While juntas that pose minimal strategic risk to the US ruling class (such as Burma) elicit all manner of holier-than-thou condemnation from Washington, the repressive Arab dictatorships –- absurdly termed “moderate” in official euphemism –- have been given a pass. The power of that magic phrase “US ally” is such that senators who regularly heap calumnies on Venezuela’s leadership have not batted an eye about Uncle Sam’s brutal puppet regimes in the Middle East and North Africa. There’s been not a peep of dissent in Congress over the bankrolling of Mubarak and his thugs. Under the past six US presidents, Egypt ranked second only to Israel as a recipient of US military aid.
From self-described “conservatives” among the US populace, the response to such uses of taxpayer money has been inconsistent to the point of schizophrenic. Whether through rank hypocrisy or good ol’ American ignorance, their attitudes defy moral logic; even pragmatic logic. They’re outraged to the point of apoplexy about the expenditure of even a couple of million dollars on something like social services for immigrants, yet these righteous citizens seem serenely unperturbed by the 1.3 billion dollars a year, for the past thirty years, that gets spent to prop up a despot in Egypt. It’s astounding, really. A billion-and-a-third dollars annually. During a deep recession.
Now that the tinderbox is starting to explode, things will start moving very fast. I suspect it will become harder and harder for the propagandists’ story lines to keep up with global events. There will doubtless be efforts on the part of the US and its allies to halt the momentum of other popular uprisings (which extend, at this writing, to Libya, Iran , Algeria and Pakistan) inspired by the success in Tahrir Square and to play dirty tricks behind-the-scenes to control them; all in the name of “stability.” But such attempts will be increasingly strained. I go into detail about this in my new lecture “Uranus Squared.”
We can expect media distortions in those countries, like the USA, where the powers-that-be have much to lose from genuine democracy. But in the age of the internet, global opinion is hard to control; as has been boldly demonstrated by WikiLeaks (discussed in February’s Skywatch). Too much is happening, during these years of the Cardinal Cross, for the old guard to stay one step ahead of change.
Astrological symbolism will help us keep our heads above the fray. From the planets involved, we can see the energy in the streets of Tunis and Cairo as an example of explosive (Uranus) evolution (Pluto) at work. Seen as a manifestation of the Uranus-Pluto square, even the most disruptive events are revealed to be nothing more nor less than a new chapter of life on Earth unfolding.
Uranus and Pluto were conjunct in the sky during the mid-1960s, as the Rolling Stones sang “Things start breakin’ down.” That conjunction has now evolved into a square; as the collective consciousness of the ’60s has evolved into that of the 2010s. If we do our part, these breakdowns will turn into breakthroughs.
Friday, January 14, 2011
You may have heard, dear readers, about the astronomer who went on NBC and made a pronouncement that has led astro-philes everywhere to worry that their Sun signs were misdiagnosed.
Setting off the ruckus was a timeworn objection to modern astrology that turns up like a bad penny now and again (the last time I heard it was 35 years ago). In this latest reiteration, it was declared by Dr Kunkle (after whom I hope they name the next new planet, or maybe a trendy new search engine) that “The 12 signs were designated to different periods of the year almost 3,000 years ago, when astrology began, and since then the Earth’s position in relation to the Sun has changed.”
Well, yes, that’s true. That’s why we have both a sidereal zodiac and a tropical zodiac. Both zodiacs (the word means wheel of animals) are in wide use, and have been for a long time — as all astrologers are aware. You’d think scientists, too, would be aware of it; at least those who presume to speak publicly as experts on astrology. In fact, the idea that an astronomer could be ignorant of the difference between the sidereal and the tropical zodiacs seems so implausible that it makes me wonder whether this whole kerfluffle isn’t a deliberate faux-scoop: an example of somebody trying to make a splash on a slow news day.
Sidereal astrology is used by Vedic astrologers; tropical astrology is used mostly by Western astrologers. If you had your chart done by a sidereal astrologer, you may indeed end up with a different Sun sign than if you had it done by a tropical astrologer. That’s because they’re different systems — not because you’ve been living a lie all this time and you’re really a Capricorn instead of a Sagittarius. Astrologers normally specialize in one or the other system. Now that we have computers, it’s just a matter of clicking on either the sidereal or the tropical option on our chart-erecting programs.
The sidereal zodiac derives from the apparent movement of planets through the constellations, which provide a fixed frame of reference (relatively speaking) against which to map a planet’s wanderings. Thus the sidereal zodiac is based on space. The tropical zodiac, on the other hand — the one most Western astrologers use — is based on time: It begins when the Equator intersects the Ecliptic (zero degrees of Aries is when the Sun is overhead at the Equator, midway between its extreme north and south declinations).
It has always seemed fitting to me that the Vedic system, which is based on the idea of predestination and uses the sidereal zodiac, continues to be used in India — a culture whose ties to the ancient world’s fatalism are far closer than in the West. By contrast, the tropical zodiac — in use in the more psychologically-oriented cultures of the world — gets its meaning from pure symbolism: that of the four seasons, whence the signs are understood to get their character.
It’s not about one being true and the other false, any more than we’d say that the tarot was true and the runes false, or that the I Ching is true whereas the Enneagram is false.
The slow backward movement of the equinoctial point that the good doctor mentions is called the precession of the equinoxes. This is an astronomical anomaly that happens because the Earth, not being a perfect sphere, has a wobble to its orbit; which causes its rotations around the Sun to end up just a hair behind the [Vernal] point at which it began its orbit the year before. Add up all those tiny little fragments of a degree, and after a couple dozen thousands of years you get a Great Year: twelve World Ages of about 2,000 years each. The World Age we’re on the threshold of now is the Age of Aquarius, which has gotten a lot of press; even Dr Kunkle has probably heard of it. If he has, I don’t know how he imagines astrologers could have come up with the World Ages without knowing about the precession of the Equinoxes.
So yes, astrologers who use the tropical zodiac are fully aware that the Equinoxes have diverged over time from their celestial reference points. We realize that it has resulted in the sidereal signs being 24 degrees behind their seasonal counterparts. The crux of the matter is that most modern astrologers use the zodiac as a symbolic construct, not a literal one. If we depended on literal astronomy to measure planetary placements, consider the difficulties that would arise. Trying to determine the exact beginning of a sign by looking at when the Sun seemed to be entering a specific cluster of stars? Pretty much a crap shoot.
As for the professor’s advocacy of Ophiuchus, that constellation does not fall on the ecliptic (the narrow band of sky that the planets seem to travel through, from Earth’s point of view), so it isn’t included within either the sidereal or tropical schema. Goddess knows there are oodles of star-pictures up there, beyond those included in the ancient twelve. I guess anybody who has nothing better to do is free to lobby for their favorite constellation to become a thirteenth sign. But approaching astrology as a parlor game in this way would reveal the person’s fundamental ignorance of what it’s all about.
It would indicate that the person sees astrology’s twelve houses and twelve signs (which are composed of 3 modes times 4 elements: 12) not as essential components in a holistically structured system, but as a collection of random ingredients, arbitrarily assembled… which is the way a mechanistic thinker tends to see everything. It would betray a blindness to the signs’ spiritual and numerological interconnectedness. Astrology is a complex holographic language with a very precise geometrical logic. It works not because of Western scientific principles but because of an underlying matrix of numinous meaning.
In the end, one either takes the leap of faith or one does not. One either sees archetypal significance in this system of orbiting rocks and stellar dust, or one does not. To those who do see the planets and stars as something more than accidental outgrowths of astrophysical material, it will be obvious that the zodiac can’t be added to and subtracted from without violating the system’s integrity. To imagine, as Dr Kunkle does, that all there is to astrology is what’s physically up in the sky is to get it all wrong; which is what happens when scientists expect mechanistic materialism to explain esoteric truths.
Thursday, January 6, 2011
I love Imbolc, halfway between the winter solstice and the spring equinox. It’s a neither-fish-nor-fowl time of year; a bare flicker of a sabbat, as tentative as the new green shoots contemplating their debut above the crust of the soil.
It was once a holy day, as were all seasonal turning points in the Great Wheel of the Year. Co-opted by the Christians, Imbolc became Candlemass and was later secularized as Groundhog Day. It was celebrated by the ancient Celts as the end of the Dark Time.
Imbolc means “in the belly”: that’s where our impulses are, during these delicate weeks of proto-Spring. In the dark belly of the Mother a new consciousness is taking shape, on the verge of being born. Imbolc falls on a New Moon this year, February 2nd at 6:32 pm PST. The new year is shifting gears; whatever began for you on January 4th is getting ready to amp up to a new level.
A major ingress occurs the week after Imbolc, one to which the subtle energies of this time of year seem peculiarly well suited. On Feb 8th, Chiron returns to Pisces, a tenure that will last until February of 2019. If we want to handle this nine-year transit with grace, we will need to develop a deeper understanding of the so-called “wounded healer,” a planetoid so new (it was first sighted in 1977) that its meaning is still settling in. And we need to get to know the sign it’s in, Pisces, better than we ever have.
Chiron is about pain, the kind of pain that calls us to attention. I have written elsewhere about how astrology, like Buddhism and many other traditions, can be used to draw a distinction between pain and suffering; between grief and depression; between empathy and enmeshment. These distinctions will be important to keep in mind in the years ahead, when Chiron will be showing us our ailments, and the world’s, as part of the dissolution of the old paradigm. Like a good diagnostician, Chiron reflects back to us our own condition. Its transits show us where we have been hurting without even realizing it.
Chiron’s shift from Aquarius to Pisces alters the mass mood in subtle but all-encompassing ways. The planetary rulers of both of these signs, Uranus and Neptune respectively, have to do with impulses that exist beyond the individual: they both pull us out of our egos. But Chiron’s tenure in Aquarius, an air sign, was conceptual, whereas the waters of Pisces are spiritual and psychic. In Pisces Chiron will invite us to register global realities from a deeper place than the mind alone can go. We’ve spent the last few years gathering the information about, for example, global warming; the next few years will be spent absorbing the implications.
Pisces, often thought of as an emotional sign, is not really about personal feelings; it’s about transpersonal feelings. It’s true that our emotions can more easily express what Pisces knows than our thoughts can; feelings are better suited to speak the watery language of the fishes. But Pisces is not really about the personality at all. It’s about the relationship between the personality and the higher self.
The Sun’s conjunction with Chiron on Feb 19th is a good day to get acquainted with Chiron in its new colors. Put out the intention to embody the bliss that comes of losing the self while staying centered. If you have a lot of Pisces in your chart, you’re already familiar with this challenge. With Chiron in Pisces, we’ll all be asked to revel in our openness to That Which is Bigger Than Ourselves at the same time that we remain true to our uniqueness.
Soon we’ll have another reason to finesse this paradox. Neptune is about to go into Pisces, for the first time in 168 years. Come April, it will be water water everywhere.
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Jessica Murray
ASTROLOGER ~ AUTHOR
Astrologer, writer and cultural commentator Jessica Murray brings to light the spiritual underpinnings that shape both the personal and collective experience of our time.
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